Algerian community dating site

Further, if an Italian woman marries a Muslim immigrant and they move to his country of origin, her rights are "not guaranteed in the way they are in Italy or in other Western nations." Such marriages, the statement concluded, should therefore be discouraged. 26, 2005 update: Stephen Fumio Hamao, a Japanese Catholic cardinal, wrote in 2004 about the "bitter experiences" of European women who marry Muslims. 23, 2007 update: The Kamil Internaltional Ministries Organization of Raleigh, North Carolina, has published a tract, "Why Women Should Not Marry Muslims?

" It begins by contrasting verses from the Koran and New Testament: Because our country receives people of all nationalities, cultures and religions, you may meet and develop a relationship with a Muslim man.

There is the universal recollection of approaching Riyadh and witnessing the donning of the black abayas and face veils by the fashionably dressed Saudi women.

For many women, the Saudi airport is the first time they see their husband in Arab dress (i.e., the thobe and ghutra).

He may be especially attractive because of his dark good looks, education, financial means and the interest he shows in you.

If there is ever a dispute between you and your Muslim husband, he only needs to travel to a Muslim country and Islamic law, which favor men, would apply. The Muslim's mind is ingrained with the teachings of the Koran and his Muslim culture which favor men.

A Muslim woman may not marry an unbeliever while a Muslim man may marry Christian and Jewish women." If the European men convert to Islam, that changes everything, he went on; then, Moroccan women may marry them.

"Islam only requires two witnesses for someone to be able to convert and [then] such a marriage is valid." But this is not to be undertaken lightly: "If a European then decides to abandon Islam, Muhammad's words apply to him: those who renounce their own religion must be killed, as they are apostates." Tawil's position represents classic Shari'a but it contravenes the 2005 reforms of the Mudawana, Morocco's family law, which eased the way for foreigners to marry Moroccan women.

Others have found solace in kindred spirits (see the posting of Becs).

Still others have drawn conclusions from their own experience and offered these for general use (see the posting of Standfree).

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