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All marriages in Indonesia are overseen by Indonesian law via the Ministry of Religion and all couples are required to submit all necessary documents.While Indonesia does not have strict regulations on wedding venues, many Muslim couples prefer to have their ceremonies conducted at the Office of Religious Affairs.

Later pregnancies can prove a problem with the mother’s antibody possibly attacking the child’s red blood cells. Sharon Hambali is a writer and editor at Content Collision.And those of whom ye seek content (by marrying them), give unto them their portions as a duty. nikāḥ Misyaar is a nikāḥ in Sunni's carried out via the normal contractual procedure, with the specificity that the husband and wife give up several rights by their own free will, such as living together, equal division of nights between wives in cases of polygamy, the wife's rights to housing, and maintenance money ("nafaqa"), and the husband's right of homekeeping, and access etc.And there is no sin for you in what ye do by mutual agreement after the duty (hath been done). This is polyandrous marriage, in which up to ten men would have sexual relations with the same woman at around the same time.With most Indonesians possessing rhesus-positive blood type, those looking to have children together best conduct medical research as rhesus plays a significant role in the safety of babies.If a mother with rhesus-negative blood — most commonly a Westerner — is pregnant with a rhesus-positive baby, the mother’s immune system develops an antibody to deflect rhesus-positive.

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