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The Book of Mormon states, 'black and white, bond and free, male and female; … We do not tolerate racism in any form." In 2006, then Church president Gordon B.
Hinckley declared that, "no man who makes disparaging remarks concerning those of another race can consider himself a true disciple of Christ.
You may inquire of the intelligent of the world whether they can tell why the aborigines of this country are dark, loathsome, ignorant, and sunken into the depths of degradation ...
When the Lord has a people, he makes covenants with them and gives unto them promises: then, if they transgress his law, change his ordinances, and break his covenants he has made with them, he will put a mark upon them, as in the case of the Lamanites and other portions of the house of Israel; but by-and-by they will become a white and delightsome people It is not the prerogative of the President of the United States to meddle with this matter, and Congress is not allowed, according to the [p.40] Constitution, to legislate upon it.
Prospective converts, even black ones, are not told about the prior priesthood ban on blacks.Shall I tell you the law of God in regard to the African race?If the white man who belongs to the chosen seed mixes his blood with the seed of Cain, the penalty, under the law of God, is death on the spot. You see some classes of the human family that are black, uncouth, un- comely, disagreeable and low in their habits, wild, and seemingly deprived of nearly all the blessings of the intelligence that is generally bestowed upon mankind.These observations leave critics grappling with two fundamental questions: What moral authority does Mormon scripture have concerning other matters if it contains oppositional ideas about race?Upon what moral authority does our current prophet speak if revelations made by past prophets are no longer valid?
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It is a historical truth that until 1978, Latter-day Saints' ecclesiastical policy prohibited black men from being ordained to the priesthood.